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смотреть день когда земля остановилась фильм 2008, John 1:1-14 Memra of the Targum - Biblical Hermeneutics Stack Exchange, What is the Hebrew background of "the word" used in John 1?, john - Targum - Biblical Hermeneutics Stack Exchange, Should John 1:18 read "the only begotten God"?, Is Jesus "THE word of God" or "A WORD of God"?, Is John 1:1-3 an allusion to Proverbs 8:22-31 LXX?, The meaning of Hosea 10.9: "the days of Gibeah".
The "Palestinian Targum" of Neofiti ... at least in my mind ... refers to the wisdom connected with the messiah in Gen. 1:1. This has got to be the wisdom the apostles are talking about.
> **מלקדמין בחכמה ברא (ד)יי שכלל ית שמיא וית ארעא**
"In/From the beginning in/with wisdom, God created and finished the heavens and the earth."
https://en.wikipedia.org/wiki/Targum_Neofiti
"He is the one I was talking about when I said, 'A man is coming after me who is far greater than I am, for he existed long before me.'" [John 1:30, John the Baptist]
"But the author/maker (ראש/[αρχηγον][1]) of life you killed, whom God hath raised from the dead: of which we are witnesses." [Acts 3:15, Peter]
"These things saith the Amen (Christ), the faithful and true witness, who is the beginning of the creation of God" [Rev. 3:14]
"The queen of the south will be raised up at the judgment with this generation, and will condemn it, because she came from the extremities of the earth to hear the wisdom of Solomon. And *behold something greater (more wise) than Solomon* is here" [Matthew 12:42, Christ]
[1]: https://glosbe.com/el/en/%CE%B1%CF%81%CF%87%CE%B7%CE%B3%CF%8C%CF%82, Examples of Memra teachings in the Targums. it is the Memra that created the world: From the beginning with wisdom the Memra of the Lord created and perfected the heavens and the earth. (Gen 1.1 Neofiti) Psalm 115:9–12 (The Aramaic Bible, Volume 16: The Targum of Psalms) O Israel, trust in the Memra of the LORD! He is their help and their shield., Where Scripture speaks of a direct communication from God to man, the Targums substituted the Memra, or ‘Word of God.’ Thus in Genesis 3:8-9, instead of ‘they heard the voice of the Lord God,’ the Targums have ‘they heard the voice of the Word of the Lord God;’ and instead of ‘God called unto Adam,’ they put ‘the Word of the Lord called unto Adam,’ and so on..
thank you for the answer. I also watched your video. Question: I heard tell that the Memra (Aramaic) understanding was prevalent, and it is this Memra that John uses in John 1:1. But if there was no Targum in Jesus' times, and only oral traditions, would the "Word" be widely understood as meaning an embodied manifestation of Yahweh? –, All scriptures agree that Jesus is the son of the Holy Spirit. Taking from the contribution of @TheWayist, Logos= Memra, the passage is undisputed. Assuming that the author of the Gospel is John the Apostle or someone referring to him, this is the only option. In favour of "God": From the same argument, it is possible that the text had been , The concept was based on the various texts of the Old Testament. The scriptures teach that no man can see God, and yet some did see Him. That paradox led to the creation of Memra theology of God having two forms. The unperceivable and unseen form we call today God the Father. And, the perceivable by our senses, called the Word of God (Memra/Logos)., Stack Exchange Network. Stack Exchange network consists of 183 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share their knowledge, and build their careers., There they arose and rebelled against my Memra, by appointing a king over them, but they were not worthy that the kingship should be established for them in Gibeah. There warriors came against them for slaughter; fathers with sons went up. Modern academic commentaries, however, tend to focus on the Levite and his concubine. Here is Hermeneia[1]:, Genesis 3:15 is referred to by Christian theologians as the protoevangelium (first proclamation of the [Christian] gospel). The text reads: Hebrew (MT): וְאֵיבָ֣ה׀ אָשִׁ֗ית בֵּֽינְךָ֙ וּבֵ֣ין.